Monday, June 4, 2012

Cooperating with the Will of God

Was reading Mark Shea today, and he had this quote from C.S. Lewis:

Can we believe that God ever modifies His action in response to the suggestions of man? For infinite wisdom does not need telling what is best, and infinite goodness needs no urging to do it. But neither does God need any of those things that are done by finite agents, whether living or inanimate. He could, if He chose, repair our bodies miraculously without food; or give us food without the aid of farmers, bakers, and butchers; or knowledge without the aid of learned men; or convert the heathen without missionaries. Instead, He allows soils and weather and animals and the muscles, minds, and wills of men to cooperate in the execution of His will. 'God,' says Pascal, 'instituted prayer in order to lend to His creatures the dignity of causality.' But it is not only prayer; whenever we act at all, He lends us that dignity. It is not really stranger, nor less strange, that my prayers should affect the course of events than that my other actions should do so.  They have not advised or changed God's mind — that is, His over-all purpose. But that purpose will be realized in different ways according to the actions, including the prayers, of His creatures.

For He seems to do nothing of Himself which He can possibly delegate to His creatures. He commands us to do slowly and blunderingly what He could do perfectly and in the twinkling of an eye. He allows us to neglect what He would have us do, or to fail. Perhaps we do not fully realize the problem, so to call it, of enabling finite free wills to co-exist with Omnipotence. It seems to involve at every moment almost a sort of divine abdication. We are not mere recipients or spectators. We are either privileged to share in the game or compelled to collaborate in the work, "to wield our little tridents." Is this amazing process simply Creation going on before our eyes? This is how (no light matter) God makes something — indeed, makes gods — out of nothing.

Profound thinking from a great mind.

Mark used this as part of a discussion of the importance of Mary in Catholic theology and it is a great way of approaching any meditation on Mary.  But, it's also amazing to contemplate how much God desires a relationship with each of us, how much He loves us, how much He cares for us, and the ways He is always attempting to show and communicate His love and desire for us...